When I look back on my life, it seems sometimes that significant events tend to cluster around certain dates. This is almost certainly a product of the law of large numbers and the selective memory of the mind, as opposed to some cosmic kismet, but we can still recognize and commemorate these dates for what they mean to us and what they have brought into our lives.
Today's date, June 25, is an anniversary of threefold significance. First, as I noted on this date last year, June 25 is the birthday of Dan Barker of the Freedom from Religion Foundation. Have a joyous birthday, Dan, and many happy returns!
As I likewise noted last year, June 25 is a date of personal significance to me, my first anniversary at my current job. The year has truly flown by since I first wrote that post twelve months ago in which I announced I was taking the position - I find it hard to believe I've been out of graduate school and into the workforce for so long already. When I started this job, I feared it would cut into my free time so greatly that I'd have little opportunity to write, and I'm happy to say that this hasn't come to pass. My list of eventual topics still seems as long as it ever was, but I intend to whittle it down however long it takes!
Finally, June 25 is the anniversary of yet a third occasion, one that I, to my shame, completely failed to remember last year. What occasion is that? June 25, 2001, was the opening of the Atheism Pages at Ebon Musings, my own website! (If your memory, like mine, is faulty, I have an archive of past years' updates at Ebon Musings.) I'm proud to have overseen this site for six whole years, and I anticipate continuing to write for and update it for many years more.
I have an update relating to Ebon Musings as well. When I opened the site in 2001, one of the first articles on the Atheism Pages was "The Theist's Guide to Converting Atheists". In that essay, I wrote out a list of things that would convince this atheist of the truth of a religion, and made the following offer:
To be fair, I invite all theists to respond by preparing a list of things that they would accept as proof that atheism is true. If any theist prepares such a list, posts it on the Internet and tells me about it, I'll link to it from this page.
I'm happy to report that after six years, which included numerous feedback e-mails on this essay and countless discussions of its content on the Internet, including on Christian sites, I've finally received the first ever response to this challenge, from a Christian named Andrew. Some of his proposed items are quite legitimate; others are logical fallacies like demanding proof of a universal negative, or are phrased vaguely so that it's difficult to tell what would count as a fulfillment. Still, credit is due him for being the first theist ever, to my knowledge, to offer a response. I've already responded to Andrew in e-mail and will link to his page from Ebon Musings, as promised. If readers want to offer their own commentary on his proposed list, feel free to use the comments on this thread.


Firstly, congratulations on your anniversaries, Adam.
Secondly, to introduce myself as a long-time reader, first time commenter, because I feel so strongly about this issue at hand. The first theist to respond to your list has a - for lack of a better word - interesting list of conversion criterion, that I would love to address personally.
In addressing the list as a whole, I find it 'funny' (not - 'ha ha' funny) that the entire list itself is self-serving, and denies the theory of reasonable doubt altogether. In the writer's mind (I don't presume to know what he thinks or feels, but from what I read) an argument can't be true, unless it's proven true. Thereby making it impossible to convert him, do to the theory that any agnostic holds, that the existence of a God can't be proven true or false.
Addressing the self-serving nature of his argument, the writer asks for an Atheist (or any potential converter) to prove that miracles that theoretically took place many millennia ago; are false. I find that, itself proof that his criteria is almost outrageous, compared to Adams, that I have read, and can agree with and consider lenient and agreeable. I grant you, my bias is obvious since I'm an Atheist.
Next- And forgive me if I take this out of context but-
I believe that's a gross exaggeration and misconception. If I'm not severely mistaken, the population of the world is in majority theistic, it stands to reason that the majority of murderers, rapists, and kidnappers are also theists. Do modern day transgressions not take prevalence over those in history committed by the select few radicals?
I realize the same argument can be made for theists, again. But the theistic hold that crusades and such are necessary are proof enough that it's not remotely possible Atheists commit more and worse human rights violations than theists.
Furthermore-
I don't believe a theist adhering to Christianity can use this example as 'proof' that their religion isn't immoral; when their text denotes immoral acts committed on behest of their deity.
I think I got all the points I wanted to..
Sincerely,
Christopher
Comment #1 by: Christopher | June 25, 2007, 7:15 pm