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	<title>Comments on: Opting Out</title>
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	<link>http://www.daylightatheism.org/2007/09/opting-out.html</link>
	<description>NIGHTTIME IS FOR DREAMING. DAYLIGHT IS FOR ACTION.</description>
	<pubDate>Mon,  1 Dec 2008 16:49:02 +0000</pubDate>
	
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		<title>By: OMGF</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27158</link>
		<dc:creator>OMGF</dc:creator>
		<pubDate>Fri, 21 Sep 2007 22:13:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27158</guid>
		<description>OK Polly, I gets it.  Thanks for clarifying and for the others who pitched in.</description>
		<content:encoded><![CDATA[<p>OK Polly, I gets it.  Thanks for clarifying and for the others who pitched in.</p>
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		<title>By: Thumpalumpacus</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27145</link>
		<dc:creator>Thumpalumpacus</dc:creator>
		<pubDate>Fri, 21 Sep 2007 17:32:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27145</guid>
		<description>All Christians are human beings, and deserving of simple courtesy for that reason alone (unless and until they themselves abandon said courtesy).  And I think James is onto something when he points up our comfort with having our beliefs questioned.  Perhaps if Christians had their beliefs questioned more, their comfort-level might also rise?</description>
		<content:encoded><![CDATA[<p>All Christians are human beings, and deserving of simple courtesy for that reason alone (unless and until they themselves abandon said courtesy).  And I think James is onto something when he points up our comfort with having our beliefs questioned.  Perhaps if Christians had their beliefs questioned more, their comfort-level might also rise?</p>
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		<title>By: Polly</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27141</link>
		<dc:creator>Polly</dc:creator>
		<pubDate>Fri, 21 Sep 2007 15:54:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27141</guid>
		<description>Valhar2000,

You summarized my point, perfectly.</description>
		<content:encoded><![CDATA[<p>Valhar2000,</p>
<p>You summarized my point, perfectly.</p>
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		<title>By: Polly</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27140</link>
		<dc:creator>Polly</dc:creator>
		<pubDate>Fri, 21 Sep 2007 15:41:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27140</guid>
		<description>OMGF &#38; JB

Yes, you got it. My nonbelief in deity doesn't have the same &lt;i&gt;emotional&lt;/i&gt; impact on me as having a best friend (or an invisible but present Father). I should have qualified my statement above. This is only &lt;i&gt;one kind&lt;/i&gt; of believer. I shouldn't have made it sound like ALL xians. When I sense that I'm arguing with someone who's really emotionally invested (in any topic), I tread more carefully. I don't think one can get through to the brain while the heart is in the way.</description>
		<content:encoded><![CDATA[<p>OMGF &amp; JB</p>
<p>Yes, you got it. My nonbelief in deity doesn't have the same <i>emotional</i> impact on me as having a best friend (or an invisible but present Father). I should have qualified my statement above. This is only <i>one kind</i> of believer. I shouldn't have made it sound like ALL xians. When I sense that I'm arguing with someone who's really emotionally invested (in any topic), I tread more carefully. I don't think one can get through to the brain while the heart is in the way.</p>
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		<title>By: Valhar2000</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27139</link>
		<dc:creator>Valhar2000</dc:creator>
		<pubDate>Fri, 21 Sep 2007 15:00:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27139</guid>
		<description>I think Polly may have been talking about Jesus specifically. In that case, she is probably right; Jesus is, after all, their best friend (or so they say), whereas to us he is somebody else's imaginary friend, so discussing his historicity or the faults in his alleged character is not quite as momentous for us as it is for them.</description>
		<content:encoded><![CDATA[<p>I think Polly may have been talking about Jesus specifically. In that case, she is probably right; Jesus is, after all, their best friend (or so they say), whereas to us he is somebody else's imaginary friend, so discussing his historicity or the faults in his alleged character is not quite as momentous for us as it is for them.</p>
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		<title>By: James Bradbury</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27133</link>
		<dc:creator>James Bradbury</dc:creator>
		<pubDate>Fri, 21 Sep 2007 10:09:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27133</guid>
		<description>Polly, OMGF:

I don't think our beliefs are any less personal, but we might be less disturbed by them being questioned. I would guess at some combination of the following as reasons for this:
- We're unlikely to suffer ostracism for questioning or changing our beliefs.
- We're used to questioning beliefs, for many of us that's how we arrived here.
- Atheism is not brought into doubt by the mere existence of those who don't agree.</description>
		<content:encoded><![CDATA[<p>Polly, OMGF:</p>
<p>I don't think our beliefs are any less personal, but we might be less disturbed by them being questioned. I would guess at some combination of the following as reasons for this:<br />
- We're unlikely to suffer ostracism for questioning or changing our beliefs.<br />
- We're used to questioning beliefs, for many of us that's how we arrived here.<br />
- Atheism is not brought into doubt by the mere existence of those who don't agree.</p>
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		<title>By: OMGF</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27118</link>
		<dc:creator>OMGF</dc:creator>
		<pubDate>Fri, 21 Sep 2007 00:40:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27118</guid>
		<description>Polly,
&lt;blockquote&gt;This is why I am careful in how I respond to Xians. I realize that for them, this is a much more personal matter than it is for me.&lt;/blockquote&gt;
Why would you say that?  I don't understand why you think beliefs are somehow more personal for theists than for atheists.  Do you mean that because our beliefs are grounded in reason instead of emotion that we are not as invested in them in an emotional sense?</description>
		<content:encoded><![CDATA[<p>Polly,</p>
<blockquote><p>This is why I am careful in how I respond to Xians. I realize that for them, this is a much more personal matter than it is for me.</p></blockquote>
<p>Why would you say that?  I don't understand why you think beliefs are somehow more personal for theists than for atheists.  Do you mean that because our beliefs are grounded in reason instead of emotion that we are not as invested in them in an emotional sense?</p>
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		<title>By: Rastaban</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27115</link>
		<dc:creator>Rastaban</dc:creator>
		<pubDate>Fri, 21 Sep 2007 00:04:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27115</guid>
		<description>&lt;blockquote&gt;...nothing is more threatening to a faith-based consensus than reasonable dissent.&lt;/blockquote&gt; 
That reminds me of a poem called "Talk of Faith" by DH Lawrence, 
&lt;blockquote&gt;And people who talk about faith usually want to force somebody to agree with them, as if there were safety in numbers, even for faith.&lt;/blockquote&gt;
which summarizes pretty well the insecurity of faith and the resulting insatiable need to make everyone agree.</description>
		<content:encoded><![CDATA[<blockquote><p>...nothing is more threatening to a faith-based consensus than reasonable dissent.</p></blockquote>
<p>That reminds me of a poem called "Talk of Faith" by DH Lawrence, </p>
<blockquote><p>And people who talk about faith usually want to force somebody to agree with them, as if there were safety in numbers, even for faith.</p></blockquote>
<p>which summarizes pretty well the insecurity of faith and the resulting insatiable need to make everyone agree.</p>
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		<title>By: Lynet</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27111</link>
		<dc:creator>Lynet</dc:creator>
		<pubDate>Thu, 20 Sep 2007 23:03:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27111</guid>
		<description>I haven't read that Christian's whole post, but frankly, I don't think it was wrong of her to describe the reactions of other people as 'gushing' at all.  Sure, she might not have called them 'gushing' if they were on her side, but we probably would call Christians 'gushing' in exactly that sense when they are not on our side.  Fair's fair.  And this way, if a non-Christian describes Christians as 'gushing' to her, she'll know exactly where they are coming from.  Right?</description>
		<content:encoded><![CDATA[<p>I haven't read that Christian's whole post, but frankly, I don't think it was wrong of her to describe the reactions of other people as 'gushing' at all.  Sure, she might not have called them 'gushing' if they were on her side, but we probably would call Christians 'gushing' in exactly that sense when they are not on our side.  Fair's fair.  And this way, if a non-Christian describes Christians as 'gushing' to her, she'll know exactly where they are coming from.  Right?</p>
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		<title>By: javaman</title>
		<link>http://www.daylightatheism.org/2007/09/opting-out.html#comment-27110</link>
		<dc:creator>javaman</dc:creator>
		<pubDate>Thu, 20 Sep 2007 22:48:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/2007/09/opting-out.html#comment-27110</guid>
		<description>Xian's are also kept in line by spliting the world's people into two groups, the other group being  under the control of satan.If you dare to question and disagree with the leaders of your church you must be under the control of satan or his partner.These disfellowed ones are shunned and cutoff completely from the main group so as to serve as an example of what will happen to you.If you are a child or young teens this must be a very effective method of control that carrys over to adulthood. I addition to proudlly stating my atheism viewpoints to others, this also includes disbelieve in satan and hell, which also freaks xians out.</description>
		<content:encoded><![CDATA[<p>Xian's are also kept in line by spliting the world's people into two groups, the other group being  under the control of satan.If you dare to question and disagree with the leaders of your church you must be under the control of satan or his partner.These disfellowed ones are shunned and cutoff completely from the main group so as to serve as an example of what will happen to you.If you are a child or young teens this must be a very effective method of control that carrys over to adulthood. I addition to proudlly stating my atheism viewpoints to others, this also includes disbelieve in satan and hell, which also freaks xians out.</p>
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