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	<title>Comments on: Who Says You Can&#039;t Disprove God?</title>
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		<title>By: Dimondwoof</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-61248</link>
		<dc:creator>Dimondwoof</dc:creator>
		<pubDate>Wed, 17 Nov 2010 05:35:22 +0000</pubDate>
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		<description>@coolguy - &quot;The problem about this is how are you disproving god by saying he is improbable? Our very existence is very improbable as well.&quot;

The difference is that there is evidence of our existence.  I think the point Michael is making is that not only can god be proved to be &quot;improbable&quot;, but add that to the absolute lack of any evidence that he actually does exist, and you have your reasonable prove of nonexistence. Proof of existence negates it being &quot;improbable&quot;, but when there is no proof of existence (even the slightest circumstantial evidence) along with evidence on nonexistence, that provides reasonable proof of nonexistence.</description>
		<content:encoded><![CDATA[<p>@coolguy - "The problem about this is how are you disproving god by saying he is improbable? Our very existence is very improbable as well."</p>
<p>The difference is that there is evidence of our existence.  I think the point Michael is making is that not only can god be proved to be "improbable", but add that to the absolute lack of any evidence that he actually does exist, and you have your reasonable prove of nonexistence. Proof of existence negates it being "improbable", but when there is no proof of existence (even the slightest circumstantial evidence) along with evidence on nonexistence, that provides reasonable proof of nonexistence.</p>
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		<title>By: Dimondwoof</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-61245</link>
		<dc:creator>Dimondwoof</dc:creator>
		<pubDate>Wed, 17 Nov 2010 05:24:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-61245</guid>
		<description>My attitude has always been that, although one cannot absolutely disprove the existence of a &quot;god-like being&quot;, one CAN disprove the validity of every religion conceived so far (including xianity).  The inconsistency of the literature (i.e. the bible) does a very good job of disproving itself.  If the only document that can be used to prove the existence of the xian god is proved to be flawed, that in itself proves that the religion itself is false. If we can prove beyond reasonable doubt that the xian god does not interact with our reality (e.g. prayer does not have any impact on the real world; priests are at least as likely to be pedophiles than anyone else; people feel that yahweh gives mankind morals, that based on the bible homosexuality is a sin, but then turn out to be homosexuals, therefore proving that having faith in yahweh does not provide any &quot;inner strength&quot; to overcome personal urges; the fact that &quot;faith&quot; gives no one any better life than lack of faith, etc), that proves that the xian faith is a completely falsifiable, and consequently false, religion.

I also believe that if one can prove something to be contradictory, that in itself is reasonable proof that thing is nonexistent.  &quot;An inconsistency cannot exist in reality; not in part, not in whole&quot;.  It is as simple as that.</description>
		<content:encoded><![CDATA[<p>My attitude has always been that, although one cannot absolutely disprove the existence of a "god-like being", one CAN disprove the validity of every religion conceived so far (including xianity).  The inconsistency of the literature (i.e. the bible) does a very good job of disproving itself.  If the only document that can be used to prove the existence of the xian god is proved to be flawed, that in itself proves that the religion itself is false. If we can prove beyond reasonable doubt that the xian god does not interact with our reality (e.g. prayer does not have any impact on the real world; priests are at least as likely to be pedophiles than anyone else; people feel that yahweh gives mankind morals, that based on the bible homosexuality is a sin, but then turn out to be homosexuals, therefore proving that having faith in yahweh does not provide any "inner strength" to overcome personal urges; the fact that "faith" gives no one any better life than lack of faith, etc), that proves that the xian faith is a completely falsifiable, and consequently false, religion.</p>
<p>I also believe that if one can prove something to be contradictory, that in itself is reasonable proof that thing is nonexistent.  "An inconsistency cannot exist in reality; not in part, not in whole".  It is as simple as that.</p>
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		<title>By: Coolguy</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-47015</link>
		<dc:creator>Coolguy</dc:creator>
		<pubDate>Wed, 13 May 2009 00:01:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-47015</guid>
		<description>The problem about this is how are you disproving god by saying he is improbable? Our very existence is very improbable as well.</description>
		<content:encoded><![CDATA[<p>The problem about this is how are you disproving god by saying he is improbable? Our very existence is very improbable as well.</p>
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		<title>By: Cidaboy</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-44787</link>
		<dc:creator>Cidaboy</dc:creator>
		<pubDate>Tue, 03 Mar 2009 04:29:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-44787</guid>
		<description>Im an atheist an i know that you can&#039;t disprove god because you can&#039;t disprove a negitive like for exsample you can&#039;t really disprove santa, when i hear about the bible i see man made written all over it, you can come up with points to show how patheric the idea is but no u can&#039;t disprove him because hes invisible an stuff</description>
		<content:encoded><![CDATA[<p>Im an atheist an i know that you can't disprove god because you can't disprove a negitive like for exsample you can't really disprove santa, when i hear about the bible i see man made written all over it, you can come up with points to show how patheric the idea is but no u can't disprove him because hes invisible an stuff</p>
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		<title>By: Dominic</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-39572</link>
		<dc:creator>Dominic</dc:creator>
		<pubDate>Fri, 10 Oct 2008 19:46:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-39572</guid>
		<description>I really would have to say that it truly is impossible to &quot;disprove&quot; God.  Of course there is nothing wrong with your stance on what can be considered disproof.  The flaw in your reasoning is that you assume to know what to consider &quot;God&quot; to be.  I believe this is and &lt;i&gt;should be&lt;/i&gt; the issue with which to begin to find the disproof.  &quot;God&quot; should not be believed to be fully understood.  (being an atheist myself, I understand that this doesn&#039;t make sense for something that people just made up in their own minds)  This is one of the inferences that should be made of &quot;God&quot; and I believe the fuel to the flame which continues to burn in the debate.  Because God cannot be understood by a human mind, it cannot then be defined by a human mind.  All you are able to do then is prove how &quot;God&quot; should not be defined.

A previous post explains about how &quot;nothing can be said&quot; of God  is not entirely accurate.  Many things can be said of God (and boy howdy are they!) the problem is that there is nothing that can be said of God of any certainty (which is addressed in the post).  This, I believe, &lt;b&gt;is&lt;/b&gt; the long held belief that God can be neither proved nor disproved.</description>
		<content:encoded><![CDATA[<p>I really would have to say that it truly is impossible to "disprove" God.  Of course there is nothing wrong with your stance on what can be considered disproof.  The flaw in your reasoning is that you assume to know what to consider "God" to be.  I believe this is and <i>should be</i> the issue with which to begin to find the disproof.  "God" should not be believed to be fully understood.  (being an atheist myself, I understand that this doesn't make sense for something that people just made up in their own minds)  This is one of the inferences that should be made of "God" and I believe the fuel to the flame which continues to burn in the debate.  Because God cannot be understood by a human mind, it cannot then be defined by a human mind.  All you are able to do then is prove how "God" should not be defined.</p>
<p>A previous post explains about how "nothing can be said" of God  is not entirely accurate.  Many things can be said of God (and boy howdy are they!) the problem is that there is nothing that can be said of God of any certainty (which is addressed in the post).  This, I believe, <b>is</b> the long held belief that God can be neither proved nor disproved.</p>
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		<title>By: bipolar2</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-38537</link>
		<dc:creator>bipolar2</dc:creator>
		<pubDate>Wed, 10 Sep 2008 01:51:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-38537</guid>
		<description>** the indescribably Divine makes for the ineffable Nothing **

Dealing with those mystically inclined, the *I-feel-god-in-my-heart* crowd, and in general all irrationalist believers requires a different approach from dealing with rationalists.

Their usual spiel: I know that my god exists -- but he/she/it cannot be described, or is beyond human understanding.
 
The philosopher Wittgenstein, in one seemingly cryptic utterance announced, &quot;A nothing would be as good as a something about which nothing could be said.&quot; 

Spelled out: you claim that something exists, but no property (like, being blue) could ever be ascribed to it. This is the famous Western &quot;via negativa&quot; - negative path to god -  also the &quot;neti, neti&quot; not-this, not-this of Hindu mystics. God is not blue, is not evil, is not good . . . .

Logically, however, a claim that something exists does not ascribe a property to it -- or, as you ought to have learned in logic class -- existence is not a predicate. (Non-existence is not a predicate either.) Nobody can talk about Nothing. True.

Nobody can talk about Nothing? Who&#039;s doing the talking here? (Nobody?) And what&#039;s being talked about? (Nothing?)  And what did Nobody say about Nothing? Zen Buddhism figured all this out long ago -- hence, koans if you&#039;re lucky or a hard slap in the face when you&#039;re persistently obtuse.

‘A god exists’ seems to be saying something, but the sentence is meaningless. You might as well be saying bar-bar or saying nothing at all. The Viennese novelist, Robert Musil wrote &quot;The Man without Qualities.&quot; The man who can&#039;t be there. A nobody. Nothing.

If a god &quot;is a something about which nothing can be said,&quot; then this putative something is equivalent to &quot;a nothing.&quot; 

So-called mystics in India, China, Japan, and even Europe apprehended that any *god* without qualities was nothing. 

And, they said so. And, they were right.

bipolar2 © 2008</description>
		<content:encoded><![CDATA[<p>** the indescribably Divine makes for the ineffable Nothing **</p>
<p>Dealing with those mystically inclined, the *I-feel-god-in-my-heart* crowd, and in general all irrationalist believers requires a different approach from dealing with rationalists.</p>
<p>Their usual spiel: I know that my god exists -- but he/she/it cannot be described, or is beyond human understanding.</p>
<p>The philosopher Wittgenstein, in one seemingly cryptic utterance announced, "A nothing would be as good as a something about which nothing could be said." </p>
<p>Spelled out: you claim that something exists, but no property (like, being blue) could ever be ascribed to it. This is the famous Western "via negativa" - negative path to god -  also the "neti, neti" not-this, not-this of Hindu mystics. God is not blue, is not evil, is not good . . . .</p>
<p>Logically, however, a claim that something exists does not ascribe a property to it -- or, as you ought to have learned in logic class -- existence is not a predicate. (Non-existence is not a predicate either.) Nobody can talk about Nothing. True.</p>
<p>Nobody can talk about Nothing? Who's doing the talking here? (Nobody?) And what's being talked about? (Nothing?)  And what did Nobody say about Nothing? Zen Buddhism figured all this out long ago -- hence, koans if you're lucky or a hard slap in the face when you're persistently obtuse.</p>
<p>‘A god exists’ seems to be saying something, but the sentence is meaningless. You might as well be saying bar-bar or saying nothing at all. The Viennese novelist, Robert Musil wrote "The Man without Qualities." The man who can't be there. A nobody. Nothing.</p>
<p>If a god "is a something about which nothing can be said," then this putative something is equivalent to "a nothing." </p>
<p>So-called mystics in India, China, Japan, and even Europe apprehended that any *god* without qualities was nothing. </p>
<p>And, they said so. And, they were right.</p>
<p>bipolar2 © 2008</p>
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		<title>By: hector</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-38527</link>
		<dc:creator>hector</dc:creator>
		<pubDate>Tue, 09 Sep 2008 13:29:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-38527</guid>
		<description>Of course God can be disproved. I did it on richarddawkins.net/forum/, thread &quot;Free will vs the rule of morality&quot; in Faith&amp;Religion board.

Religions generally are based on three presumptions:

- &quot;free will&quot;, i.e. that you are responsible and have to struggle for salvation;
- &quot;moral order of the world&quot;, which means: there is an eternal and invariable thing called &quot;the will of God&quot;, which once and for all time determines what man ought to do and what he ought to abandon; that the value of an individual or a people is measured by the extent to which they fulfill this will of God; that the destinies of individuals and peoples are CONTROLLED by this will of God, which rewards and punishes according to the level of obedience;
- the existence of &quot;moral deeds&quot; (&quot;non-egoistic&quot; etc.).

All these ideas are just errors. It can be proved APRIORICALLY. E.g. to disprove free will you even don&#039;t need determinism, fatalism (necessity vs chance, foreknowledge and such) is just enough.

You know what it means if there is no free will. And you know what it means if there is no moral order of the world - then, evil is more powerful, and goodness (in the church sense, that is: piety) dies.

But what is most funny - and what is probably the strongest argument against God ever possible - two ideas &quot;free will&quot; and &quot;moral order of the world&quot; contradict each other...</description>
		<content:encoded><![CDATA[<p>Of course God can be disproved. I did it on richarddawkins.net/forum/, thread "Free will vs the rule of morality" in Faith&amp;Religion board.</p>
<p>Religions generally are based on three presumptions:</p>
<p>- "free will", i.e. that you are responsible and have to struggle for salvation;<br />
- "moral order of the world", which means: there is an eternal and invariable thing called "the will of God", which once and for all time determines what man ought to do and what he ought to abandon; that the value of an individual or a people is measured by the extent to which they fulfill this will of God; that the destinies of individuals and peoples are CONTROLLED by this will of God, which rewards and punishes according to the level of obedience;<br />
- the existence of "moral deeds" ("non-egoistic" etc.).</p>
<p>All these ideas are just errors. It can be proved APRIORICALLY. E.g. to disprove free will you even don't need determinism, fatalism (necessity vs chance, foreknowledge and such) is just enough.</p>
<p>You know what it means if there is no free will. And you know what it means if there is no moral order of the world - then, evil is more powerful, and goodness (in the church sense, that is: piety) dies.</p>
<p>But what is most funny - and what is probably the strongest argument against God ever possible - two ideas "free will" and "moral order of the world" contradict each other...</p>
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		<title>By: exrelayman</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-38524</link>
		<dc:creator>exrelayman</dc:creator>
		<pubDate>Tue, 09 Sep 2008 04:16:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-38524</guid>
		<description>When you go to dictionaries to get the desired definition of &#039;proof&#039; you have shown me that you are quibbling unnecessarily about superfine points. A weaker definition of proof does not a stronger argument make. Any Hindu, Muslim, Christian, or Jew would concur with a clear proof from Euclidean Geometry. This clarity and unanimity will not be accorded to any disproof of God. Thus to me, Dawkins and Dennett make more sense in the way they are talking about this. The proof that they fail to understand proof did not prove anything to me (except perhaps that the remark that getting all atheists in unison is like herding cats seems proven - somewhat). Now off on a tangent. This business about what constitutes a proof somehow called up to my mind the line &quot;It all depends on what you mean by home&quot; in the wonderful Frost poem &#039;Death of the Hired Man&#039; which, however great has no theological implications that I know of, so I recommend it here since I don&#039;t perceive it as a candidate for Ebon&#039;s poetic selections.</description>
		<content:encoded><![CDATA[<p>When you go to dictionaries to get the desired definition of 'proof' you have shown me that you are quibbling unnecessarily about superfine points. A weaker definition of proof does not a stronger argument make. Any Hindu, Muslim, Christian, or Jew would concur with a clear proof from Euclidean Geometry. This clarity and unanimity will not be accorded to any disproof of God. Thus to me, Dawkins and Dennett make more sense in the way they are talking about this. The proof that they fail to understand proof did not prove anything to me (except perhaps that the remark that getting all atheists in unison is like herding cats seems proven - somewhat). Now off on a tangent. This business about what constitutes a proof somehow called up to my mind the line "It all depends on what you mean by home" in the wonderful Frost poem 'Death of the Hired Man' which, however great has no theological implications that I know of, so I recommend it here since I don't perceive it as a candidate for Ebon's poetic selections.</p>
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		<title>By: silentsanta</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-38521</link>
		<dc:creator>silentsanta</dc:creator>
		<pubDate>Mon, 08 Sep 2008 23:36:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-38521</guid>
		<description>I just wanted to clarify my earlier comment - I do feel that disproofs via inconsistency are perfectly useful for attacking an academic notion of God.  However, it is the popular, common conceptions of God that are where the damaging real-world effects lie.  These popular, common conceptions of God are much more vague, and poorly thought-out, leaving people room to retreat to even &lt;i&gt;more&lt;/i&gt; vague definitions- or perhaps beg the question by simply asserting that &quot;God is mysterious - we can&#039;t hope to understand him&quot;. In this way, everyday theists often avoid ever truly exposing their beliefs to criticism.
An attack on the foundation -faith itself- will not be deflected by such mincing of words.</description>
		<content:encoded><![CDATA[<p>I just wanted to clarify my earlier comment - I do feel that disproofs via inconsistency are perfectly useful for attacking an academic notion of God.  However, it is the popular, common conceptions of God that are where the damaging real-world effects lie.  These popular, common conceptions of God are much more vague, and poorly thought-out, leaving people room to retreat to even <i>more</i> vague definitions- or perhaps beg the question by simply asserting that "God is mysterious - we can't hope to understand him". In this way, everyday theists often avoid ever truly exposing their beliefs to criticism.<br />
An attack on the foundation -faith itself- will not be deflected by such mincing of words.</p>
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		<title>By: Brad</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-38497</link>
		<dc:creator>Brad</dc:creator>
		<pubDate>Mon, 08 Sep 2008 11:26:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-38497</guid>
		<description>I agree with everything you just said, silentsanta. Invoking the idea of probability and &quot;watered-down&quot; proof only encourages the faithful, and fails to take them on full force.</description>
		<content:encoded><![CDATA[<p>I agree with everything you just said, silentsanta. Invoking the idea of probability and "watered-down" proof only encourages the faithful, and fails to take them on full force.</p>
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		<title>By: silentsanta</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-38495</link>
		<dc:creator>silentsanta</dc:creator>
		<pubDate>Mon, 08 Sep 2008 11:06:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-38495</guid>
		<description>@Samuel: I&#039;m somewhat confused as to how a &#039;naturalistic explanation for the origin of the universe&#039; equates to a &#039;disproof&#039; of a deity, even if we&#039;re using Michael Martin&#039;s unfortunately watered-down definition of the word &#039;proof&#039;. Certainly I&#039;m sure we agree that a deist god is not the most parsimonious explanation that fits the facts; but that we are even arguing about this is a symptom of stupid semantics.</description>
		<content:encoded><![CDATA[<p>@Samuel: I'm somewhat confused as to how a 'naturalistic explanation for the origin of the universe' equates to a 'disproof' of a deity, even if we're using Michael Martin's unfortunately watered-down definition of the word 'proof'. Certainly I'm sure we agree that a deist god is not the most parsimonious explanation that fits the facts; but that we are even arguing about this is a symptom of stupid semantics.</p>
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		<title>By: Samuel Skinner</title>
		<link>http://www.daylightatheism.org/2008/09/who-says-you-cant-disprove-god.html#comment-38492</link>
		<dc:creator>Samuel Skinner</dc:creator>
		<pubDate>Mon, 08 Sep 2008 07:15:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.daylightatheism.org/?p=818#comment-38492</guid>
		<description>Uh, deist God is disprovable. For starters, I&#039;m pretty sure we have a naturalistic explanation for the origin of the universe.</description>
		<content:encoded><![CDATA[<p>Uh, deist God is disprovable. For starters, I'm pretty sure we have a naturalistic explanation for the origin of the universe.</p>
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