• President Obama signs a law to fight British libel tourism by barring such judgments from being enforced in the U.S.
• My esteemed guest author, Sarah Braasch, has an article in the latest issue of The Humanist on the French burqa ban.
• After a scary brush with mortality, everyone's favorite squid-loving atheist professor is back in action. Visit his blog and leave some get-well-soon comments!
• Did a Catholic priest carry out an IRA bombing? And if so, did the church help cover it up and shield him from justice?
• Susan Jacoby contemplates the theodicy of the bedbug.
• And last but not least, An Apostate's Chapel has this outstanding example of the eloquence, wit and wisdom of Robert Ingersoll, written in response to a Salvation Army-organized vigil of several thousand Christians praying simultaneously for his conversion. (Spoiler: It didn't work!)
Again, I find Sarah's articles on the Burqa to be deeply troubling. While I have agreed with nearly all her articles on other topics, I cannot help but sense this article was deeply founded in the rejection of the Burqa as a symbol, and the great majority of the article focusses on it in that manner.
By contrast, the segments that mentioned a 'public safety' angle were miniscule and made no real attempt to examine or explore the real or purported 'public safety issues' that are supposed to somehow arise from women being allowed to wear the burqa; without solid support, that seems little more than vague kind of fear-mongering. I am led to conclude that the article's objection is almost wholly a rejection of the symbolic.
I do not and cannot support the legal banning of symbols; not even those of the KKK, nor Fascism, nor even Theistic Satanism, and I see nothing in the symbolism of the Burqa that warrants departure from the way we treat those contemptible analogues.
The burqa is a piece of cloth, and without the essentially emotional symbolic objections, only objection to the Burqa that makes the slightest bit of sense to me is objecting that women are being coerced into wearing it. This seems to me to be about as objectionable as coercing women into not wearing it, which is the main effect- and clear intention of the public ban. This legislation -like the article- is clearly about the burqa, and the public debate doesn't seem remotely interested in other types of 'masks' or quantifying the public safety threats that they must supposedly represent. I think the legislation should not try to dress itself up in generalist secular clothes when it (and all its proponents) are so clearly and demonstrably focusing on the burqa-as-symbol. To invoke a wider principle applying to masks (eg flu masks?) seems underhanded and disingenuous in the extreme. We should be upfront about our objections, dressing them up this way robs us of our integrity.
And we need this integrity. We need to let our passion for liberty and justice and equality shine out as unquestionably sincere. Not this. Because without sincerity, our enlightenment values no longer remain universal principles for the emancipation we want so much, they become tools to vilify others when convenient, to make them feel unwelcome because we want them to go away. When what we need is for our enlightenment values to remain untarnished, uncheapened, held up exultantly and with integrity even when it's hard, where these values can exert their powerful magnetic appeal, so that all over the globe, people will freely acknowledge this sincere passion for justice and equality, and strive to build these principles into their own societies. If we cheapen the coin of liberty by presenting this clearly anti-Muslim legislation as a 'public safety issue', that will do an enormous amount of damage to that great segment of Muslims who are trying to decide whether enlightenment values and 'Human Rights' represent noble universal principles or simply tools to oppress foreigners.
I endorse harsh penalties for coercing women into wearing the burqa (which is one part of that law), but cannot endorse legal restrictions on women who choose to wear the burqa. If the law presumes to be able to detect whether women are being coerced (which is clearly tremendously difficult, but which the law already anticipates doing), then there is no compelling reason to apply penalties to women who voluntarily don the burqa.
One more point: If there was really an authentic public safety issue (rather than a fabricated pretext), then we would expect the penalties for wearing the burqa voluntarily to be no different (or perhaps more) than the penalties associated with being coerced, as the purported 'threat' to public safety would be the same.
@Sarah, as I imagine you read this: I hope you don't see my objections as an attack on you personally. I think you are a great writer, and I admire you deeply for much of the work you are doing so passionately, and for the struggles you have overcome. I find your arguments on this specific article uncompelling, and in some places unsettling, but this is the exception rather than the rule, and I have a great deal of respect for you.
Comment #1 by: silentsanta | August 27, 2010, 4:55 pm